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In this Edition:

Top of the Month:
Enoch Adeboye: Why I don't criticise Obasanjo in public
Faith Oyedepo: How God rescued me from death
Emma Isong: Christianity is not worship without progress
Uma Ukpai: Day God refused to answer my prayer
Bimbo Odukoya Teachings:
You, your parent and your marriage
Divorce is not a solution
Fundamentals of Courtship
Thoughts on premarital sex
Dynamics of a good marriage
Poser: Who takes over from Bimbo Odukoya
Bimbo Odukoya: Life and Times
Why Bimbo Odukoya lived in such a hurry
She lived for the youths and she died with the youths
Single and Married: How it all started
Nigerians react to Bimbo Odukoya's death
Xclusive pictures of Bimbo
Controversial Questions:
Can one have sex with one's partner after the engagement?
How do you think one gets to know God better than before?
Payment of first salary of the year as first fruits
Can Mary forgive sins
Albert Aina- Fire Your Boss:
Develop your skill
Fire yourself with questions
21 Reasons to fire your boss
Pioneers of Gospel Music:
Samuel Akinpelu: I lost two children and ten buses
Samuel Adeoshun:
I.K. Dairo inspired me into gospel music
Harcourt Whyte Ikoli:
Out of leprousy came his music
Macaulay Balogun Radio ELWA exploited us, we gained nothing
Fanny Crosby: The blind woman who wrote great hymns
Motivation:
Brian Tracy: Accepting yourself unconditionally
John Maxwell: What you need to know about people
George Barna: One in three adults is unchurched
Steve Marr: Managing procrastinators
Know something about Bible:
The first book ever printed was the bible
Can you prove that the bible is true
Does the bible prohibits a Christian from borrowing money?
Lets talk about sex:
What's allowed in the bedroom
How much of sex is normal?
Someone more attractive
Human Nature:
Bola Akin-John: Sexual pressures on men
Bisi Adewale: Common mistakes about sex...
Miscellaneous:
Bola Akin-John: 10 factors of a productive church
Story: Some people would have missed Jesus Christ
Poem: The wait; A conversation with God;
Columns:
Yinka Rufai: Christianity on Nigerian campuses
Ijeoma Brown: American assault on Christianity
Biola Longe: How far can you see
Ijeoma Brown: Living single in America
Responses
Bimbo Odukoya: Nigerians respond to her death
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Out of leprousy came a pioneer gospel musician
Ikoli Harcourt Whyte
Details about him are still sketchy. But gospel historians were able to piece together some details that gives vent to his memory. We cannot forget this Igboman as a pioneer of gospel music in Nigeria. He became lepropus at age 14. Rather than be discouraged, he went on to focus on Jesus, the Author and Finisher of his faith. Today, we celebrate Ikoli Harcout-Whyte as a perhaps the very pioneer
of Nigeria's gospel music. This story is culled from 306 Hymn Writers by Alma H. Rohm.
Background
“My name is Ikoli Harcourt-Whyte. I am an Igbo speaking native of Abennema in Port Harcourt. I was born in 1905. My parents sent me to school, but when I was fourteen years old, I developed signs of leprosy and a mission hospital later confirmed the disease.

“I was frightened because, according to the custom in those days, I would be sent to the Uzuakoli Leprosy Hospital where people with leprosy were isolated from others. The Methodist Mission operated the hospital. It had white missionary doctors and nurses from Methodist Church and further support came from the Nigerian government.

Leprosy
“Leprosy isolated me into a place where I would see no other books but religious. I read and re-read the Bible and other religious books. Those books transformed me. Instead of feeling bitter that all was lost, I discovered that all things work together for good to them that love God (Roman 8:28).

Music
“I had always loved music, but the songs I sang were the folk songs of the Igbo people. At Uzuakoli, I heard for the first time gospel hymns in Sankey's Sacred Songs and Solos. In addition to the “Words-only Edition” used by patients who attended the chapel, the missionaries allowed me to see the “Music Edition”.

"Some of the missionaries had copies of the British hymnbook, Hymns for Divine Worship, which had been issued in 1889, also allowed me to see that hymnal.

“I began to sing in the choir, and sensing my eagerness to learn to read the musical notation, one of the missionaries began to teach me how tunes were written down by using staff notation. I wanted to sing the hymns in Igbo, but since Igbo is a tonal language, the translations lost all meaning when they were sung using the European tunes.

“I was delighted when some of the missionaries returning from leave in England brought back copies of the Methodist Hymn -
Book published in 1933 and used by British Methodists. I was grateful to God that He had made it possible for me to hear the news of His redeeming quality so that I could be like one of those foreign Methodists.

“Leprosy isolated me into a place where I would see no other books but religious. I read and re-read the Bible and other religious books. Those books transformed me. Instead of feeling bitter that all was lost, I discovered that all things work together for good to them that love God..."

“Soon after I entered the Uzuakoli Methodist Hospital, I began to teach in the school operated there for young patients and the children of patients with leprosy. I formed a choir of pupils and a choir of older people who sing in the large chapel where we all worshipped on Sundays.

"I sometimes used paraphrased Bible verses for the words, and at other times the words were commentaries on Christian truths. All of my songs were sung in acapella.

“The medical staff at Uzuakoli were constantly searching for a cure for leprosy. Through their research, the drug Dapsone was discovered and it began to be used in countries around the world. I was treated with the drug, and after thirty years in the Uzuakoli Leprosy Hospital, I was pronounced cured of the disease in 1949.
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